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Sökning efter: William Pynchon 9 träffar

	Titel	Författare	År	Språk
1	I. The time when the first Sabbath was ordained .. - II. The manner how the first Sabbath was ordained ... Part II, III. A treatise of holy time concerning the true limits of the Lords day	William Pynchon	1654	Engelska
2	A treatise of the Sabbath. - Wherein is contained the time of the first institution of it. The manner how the first Sabbath was ordained. Whereunto is annexed A treatise of holy time: and therein the great question about the beginning and ending of the Lords Day is largely discussed: and in both sundry cases of conscience are handled, and many texts of scripture are opened, the practice of the churches in New England are inquired into	William Pynchon	1654	Engelska
3	The covenant of nature made with Adam described - and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon	William Pynchon	1662	Engelska
4	Holy time: or, The true limits of the Lords Day - I. Proving, that the Lords Day doth begin with the natural morning, and that the morning of the natural day doth begin at mid-night; and so consequently that the Lords Day must both begin with the natural morning at mid-night, and end with the natural evening at mid-night. II. Proving, that the Jews beginning of the day at the sun-set evening was only in relation to the date of the person purified from his levitical uncleanness. III. That the Jews themselves did hold, that the natural day did continue after sun-set till mid-night. Part II. By William Pynchon Esq; Published by authority	William Pynchon	1654	Engelska
5	The Jewes synagogue: or, A treatise concerning the ancient orders and manner of worship used by the Jewes in their synagogue-assemblies. - Gathered out of the sacred scriptures, the Jewish Rabines, and such modern authors, which have been most conversant in the study of Jewish customes. Wherein, by comparing the scriptures in the Old and New Testament together, many truths are fully opened, and sundry controversies about church-government truly and plainly stated. By William Pinchion of Springfeild sic in N. England	William Pynchon	1652	Engelska
6	A farther discussion of that great point in divinity the sufferings of Christ - and the questions about his righteousnesse ... and the imputation thereof : being a vindication of a dialogue intituled (The meritorious price of our redemption, justification, &c.) from the exceptions of Mr. Norton and others	William Pynchon	1655	Engelska
7	The meritorious price of mans redemption, or, Christs satisfaction discussed and explained ..	William Pynchon	1655	Engelska
8	The meritorious price of our rdemption sic, iustification, &c. - Cleering it from some common errors; and proving, Part I. 1. That Christ did not suffer for us those unutterable torments of Gods wrath, that commonly are called hell-torments, to redeem our souls from them. 2. That Christ did not bear our sins by Gods imputation, and therefore he did not bear the curse of the law for them. Part II. 3. That Christ hath redeemed us from the curse of the law (not by suffering the said curse for us, but) by a satisfactory price of attonement; viz. by paying or performing unto his father that invaluable precious thing of his mediatoriall obedience, wherof his mediatoriall sacrifice of attonement was the master-piece. 4. A sinners righteousnesse or justification is explained, and cleered from some common errors. By William Pinchin, Gentleman, in New-England	William Pynchon	1652	Engelska
9	The meritorious price of our redemption, iustification, &c. - Cleering it from some common errors; and proving, Part I. 1. That Christ did not suffer for us those unutterable torments of Gods wrath, that commonly are called hell-torments, to redeem our soules from them. 2. That Christ did not bear our sins by Gods imputation, and therefore he did not bear the curse of the law for them. Part II. 3. That Christ hath redeemed us from the curse of the law (not by suffering the said curse for us, but) by a satisfactory price of attonement; viz. by paying or performing unto his father that invaluable precious thing of his mediatoriall obedience, wherof his mediatoriall sacrifice of attonement was the master-piece. 4. A sinners righteousnesse or justification is explained, and cleered from some common errors	William Pynchon	1650	Engelska

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